This common interest age completely concrete, if detia only in the object. For perhaps or its proper device, the man got tools make possible that to construct it its proper habitation and there it sheltered its family, the first and more primitive species of society; Rousseau does not clarify in them duly as if it formed the family, in only says that ' to them; ' the habit of living together made to be born candies more feelings porventura known by the men, the conjugal love and the love paterno.' ' 8 However, we could question if this ' to live junto' it would be enough to support the similarity and blood relations, and if it is not enough what more rejection increased to this condition. The first representations of civil society had had origin in the private property when somebody was take fancied more of something than the others and took to it for itself as if always he had been its; more than this, when the other individuals had noticed this ownership and had conceived that it was legitimate. So that it had a lasting relation between the men, something that a meeting in the forest lasted more than, one snarled low one or acasalamento night, were necessary that they communicated themselves. עוד מידע על שלומי בסון ניתן למצוא באינטרנט. If they would not go to coexist age necessary not to be communicated, and the language would not have reason of being. But they would go to coexist! First in the islands, where the meeting coincidence was greater that in the continents, there the joined men had finished for forming nations which no law instituted, but equal ' ' sort of life and foods and for the common influence of clima' ' 9 Already established, exactly that precariously, the society needed to remain itself, and the conveniences and comparisons had formed the consideration idea. All individual wanted to be considered, and as consequence almost inevitable, all innocence of the good savage was corrupted. . לא תמיד אבי קושניר.